Nešto je u „trulo“ u zemlji Nobelove nagrade!

Posted: 13. Oktobra 2019. in Intervjui


Odluka Švedske akademije da dodijeli Nobelovu nagradu za književnost austrijskom književniku Peteru Handkeu ukazuje da je nešto „trulo“ u ovoj skandinavskoj državi.
Ovaj pisac kontraverznih političkih stajališta je 1996 godine objavio knjigu po nazivom „ Zimsko putovanje rijekama… ili pravda za Srbiju“ gdje je trivijalizirao srpske ratne zločine. 2004 godine je zajedno sa kanadskim piscem Robertom Dicksonom poslao apel gdje je pozivao na odbranu Slobodana Miloševića, te ga iste godine posjećuje u Haagu. Odbio je poziv Miloševićeve odbrane da se pojavi na suđenju kao svijedok da bi se, potom, pojavio na njegovom pokopu i nastupio kao govornik.
Kako je moguće da ovakva prestižna nagrada ode autoru koji negira koncentracione logore u BiH i genocid u Srebrenici ? Kako je moguće dodijeliti Nobelovu nagradu zagovoratelju incijative o ukidanju iste uz istovremeno iskazivanja vlastitog ushićenja na vijest o dodijeli nagrade ?
Švedska akademija je jedna od najvažnijih švedskih kulturnih institucija, definisana kao javna korporacija. Oslobođena je od bilo kakvog miješanja države u njen rad. Pošto nosi naziv Švedske kraljevske akademije kraljevski regent ima uticaj na izmjene statutarnih odredaba. Švedska akademija sastoji se od 18 doživotnih članova. Možda se iz tog razloga starosne demencije javljaju ovakve nominacije poput Petera Handkeua, ko zna? Vjerovatno je to uvidio i švedski kralj koji je nakon poslednjeg skandala dopunio statut Akademije kojim se njenim članovima omogućuje istupanje na vlastiti zahtjev?
Rad Švedske akademija je često kritikovan i isprepleten kontraverzama zbog favoriziranja evropskih književnika, velikog broja švedskih dobitnika i malog broja žena koje je dobilo tu nagradu. Mnogi autori poput Lava Tolstoja, Antona Cehova, Henrikaa Ibsena i Jmes Joyce koji se smatraju najvećim i najznačajnijim književnicima nikada nisu dobili ovu prestižnu nagradu. Harry Martinson i Eyvind Johnson kao članovi Švedske akademije su 1974 sami sebi dodijelili Nobelovu nagradu premda su bili internacionalno nepoznati autori. Pri dodjeli Nobelove nagrade u literaturi 2012, književnici Mo Yan, jedan od članova akademije, Goran Malqvist je priznao da je preveo više dijela Mo Yan koje je isto veče poslao izdavačkoj kući „Tranan“, što je ranije prečutao kako ne bi probudio sumnje i kako imenovanje Mo Yan ne bi došlo u pitanje.
Kriza je kulminirala 2018 nakon poznate afere pod nazivom „Kulturni profil“. Švedska Akademija je od 2010 godine finansirala „Forumski klub“ sa 126 hiljada godišnje. Na čelu Foruma nalazio se bračni par Jean – Claude Arnault i član Švedske akademije Katarina Frostenson. Nakon „Metoo“ kampanje Arnault je optužen za seksualne napade i zlostavljanje više žena. Ubrzo nakon toga došlo se do spoznaje da je Arnault takođe „procurio“ informaciju imena dobitnika Nobelove nagrade u literaturi za 2018 godinu. Akademski stalni sekretar Sara Danius potom izjavljuje „ kako su članovi Akademije , njihove kćerke i supruge te personal bile mete nepoželjnog intimiteta i nepriličnog tretmana od strane Arnaulta“. Ni Švedska akademija nije ostala imuna od seks skandala, kao najnovijeg trenda visoke klase. Mnogi članovi Švedske akademije su podnijeli ostavku, uz istovremenu objavu komiteta da se objava dobitnika nagrade za književnost 2018 godine prolongira za 2019 godinu.
Nominacija Petera Handkeu još je više naštetila ugledu Akademije dovodeći u pitanje njenu kredibilnost i ovjerenje javnosti.
Što se krije iza nominacije Petera Handkeua i ko su prelagatelji nominacije ? Da li iza nominacije nalazi moćni lobi čiji interes je relativiziranja žrtava poslednjeg rata u Bosni i Hercegovini? Ne bi me iznenadilo jer i prethodni primjeri nedvosmisleno ukazuju da je nešto trulo u zemlji Švedskoj. Ili svijet još uvijek funkcioniše na dobro-oprobanom pincipu „hljeba i igara „ u kome istina, moral i etički standardi gube svaki ljudski smisao?

Mr. sci. Edin Osmančević

komentara
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    15h ago

    Holy SoulsprayerPurgatory

    Eternal rest grant unto them, O Lord, and let perpetual light shine upon them. May the souls of the faithful departed through the mercy of God rest in peace. Amen.

    Prayer.

    PRAYER BEFORE MEDITATION.

    My God, I firmly believe that Thou art here present. I acknowledge that on account of my many sins I am utterly unworthy to appear before Thy sacred countenance. Yet, confiding in Thy infinite goodness and mercy, I venture to address Thee, to call upon Thy holy name, and meditate upon Thy commandments, in order that I may acquire a better knowledge of Thy holy will, and accomplish it with more fidelity. Wherefore enlighten my understanding that I may perceive what I ought to do or leave undone for the promotion of Thy glory and my own salvation; at the same time excite my will, that I may repent with my whole heart of my past sins, and resolve for the future to do all that Thou requirest of me. Grant me above all to know Jesus, my divine Teacher and Guide, more clearly, that I may love Him more dearly, and consequently labor, struggle and suffer with greater generosity and self-sacrifice in imitation of His example. Holy Mary, Mother of God and my Mother, show Jesus to me now, and let me study thy divine Son to the salvation of my soul. Holy Guardian Angel, keep far from me all distracting thoughts; my patron saint, come to my assistance. Amen.

    Prayer.

    Prelude.—Let us unite ourselves to-day to the whole Church, which never ceases offering to God the most fervent supplications for the relief and deliverance of the souls in Purgatory.

    Meditation.—Till now we have meditated on the numerous and powerful motives which make devotion to the souls in Purgatory a rigorous duty. But the close of this month, which our piety towards the holy souls induces us to consecrate to their deliverance, approaches and our hearts are doubtless fully resolved to redouble their zeal for the relief of these poor captive souls. Let us hasten, then, to study the means by which we can help them better.

    The most ordinary means are prayer, fasting, and alms. We will meditate separately on each one of these three ways, and also on the secondary means which are comprised under these three general heads.

    We will content ourselves to-day in remarking the importance which the Church attaches to prayer for the dead. She has employed it in every part of the world, from the time of the Apostles to our own days, and it is owing to a very ancient and very touching custom, that at the end of every canonical hour, those who recite it should add this short prayer:

    “May the souls of the faithful departed, through the mercy of God, rest in peace.”

    The 2nd of November is a most ancient and very important feast in the Church, for on that day this tender Mother wishes all her children who are living to remember those who are dead, and suffering in the flames of Purgatory.

    Resolution.—Renew our attention when in our prayers we make mention of the souls in Purgatory.

    Aspiration.—“May the souls of the faithful departed, through the mercy of God, rest in peace!” (Office of the Church.)

    EXAMPLE.

    PRAYER FOR THE DEAD RECOMMENDED BY A GREAT DOCTOR.

    St. Augustine, that incomparable Doctor, prayed with the most touching fervour for the soul of his mother, St. Monica, and not content with his own prayers, fervent though they were, he asks God to let each of the faithful unite theirs. “Lord,” he said, “inspire Thy servants who are my brethren, inspire those who read what I write to remember at the altar Monica, Thy servant, so that she may obtain more easily through the prayers of many the last things she enjoined on me to obtain from Thee.” (Confessions, ix. 12-15.)

    PRAYER AFTER MEDITATION.

    My God, I give Thee heartfelt thanks for all the graces and all the light Thou hast conferred on me during this meditation. Pardon me all the negligence and the distractions of which I have been guilty, and give me strength to carry out the resolutions that I have made. Fortify me, that from henceforth I may diligently practise this virtue . . . avoid this fault . . . perform this action . . . to Thy honor. Help me to do this, sweet Virgin Mary; and if I ever forget my good resolutions, I entreat my Angel Guardian to recall them to my memory. Amen.

    __________________________________________________

    November Devotion: The Holy Souls in Purgatory.

    Virtues to practice: Charity and kindness.

    PSALM: DE PROFUNDIS

    Out of the depths I have cried to Thee, O Lord! Lord hear my voice.

    Let Thine ears be attentive to the voice of my supplication.

    If Thou, O Lord, shalt mark iniquities, O Lord, who shall stand it?

    For with Thee there is merciful forgiveness: and by rea­son of Thy law I have waited for Thee, O Lord.

    My soul hath relied on His word: my soul hath hoped in the Lord.

    From the morning watch even until night, let Israel hope in the Lord.

    Because with the Lord there is mercy: and with Him plenteous redemption.

    And He shall redeem Israel from all his iniquities.

    V. Eternal rest grant to them, O Lord.

    R. And let perpetual light shine upon them.

    V. May they rest in peace.

    R. Amen.

    V. Lord, hear my prayer.

    R. And let my cry come unto thee.

    Let Us Pray.

    O God, the Creator and Redeemer of all the faithful, grant to the souls of thy servants departed the remission of all their sins, that through the devout prayers of Thy Church on earth, they may obtain that remission of pain which they have ever desired. Who livest and reignest world without end. Amen.

    V. Eternal rest grant to them, O Lord.

    R. And let perpetual light shine upon them.

    V. May they rest in peace.

    R. Amen.

    The Sovereign Pontiff, Clement XII., by a brief, Calestes Ecclesia thesauros, Aug. 11, 1736, granted:

    AN INDULGENCE OF ONE HUNDRED DAYS to all the faithful who, at the sound of the bell, at the first hour after nightfall, shall say devoutly on their knees the psalm De profundis, or the Our Father, the Hail Mary, and the Requiem æternam.

    A PLENARY INDULGENCE, once a year, to those who shall have performed this pious exercise for a year, on any day when, being truly penitent, after confession and communion, they shall pray for peace and union among Christian princes, for the extirpation of heresy and for the triumph of holy Mother Church.

    The Sovereign Pontiff, Pius VI., by a rescript of the S. Congr. of the Propaganda, March 18, 1781, granted these indulgences to all the faithful who may happen to dwell in a place where no bell for the dead is sounded, provided they shall say the De profundis, or the Our Father, and the Hail Mary, etc., about nightfall.

    The Sovereign Pontiff, Pius IX., by a rescript of the S. Congr. of Indulgences, July 18, 1877, declared that these indulgences can be gained on the recital as aboye of the De profundis, or the Our Father, etc., before or after nightfall, provided that the bell is sounded at such hour, according to the custom of the church or place.

    Moreover, His Holiness, Leo XIII., by a rescript of the S. Congr. of Indulgences, Feb. 3, 1888, granted to all the faithful who shall recite the above Psalm, adding the versicle Requiem æternam dona eis Domine ei lux perpetua luceat eis, AN INDULGENCE OF FIFTY DAYS, three times a day.

    Most loving Jesus, I humbly beseech Thee, that Thou Thyself wouldst offer to Thine eternal Father in behalf of the Holy Souls in purgatory, the Most Precious Blood which poured forth from the sacred wounds of Thine adorable Body, together with Thine agony and death. And do thou likewise, O sorrowful Virgin Mary, present unto Him, together with the dolorous Passion of thy dear Son, thine own sighs and tears, and all the sorrows thou didst suffer in His suffering, in order that, through the merits of the same, refreshment may be granted to the souls now suffering in the fiery torments of purgatory, so that, being delivered from that painful prison, they may be clothed with glory in heaven, there to sing the mercies of God for ever and ever. Amen.

    Absolve, O Lord, the souls of all the faithful departed from every bond of sin, that with Thy gracious assistance they may deserve to escape the judgment of vengeance and enjoy the blessedness of everlasting light.

    V. Eternal rest grant unto them O Lord

    R. And let perpetual light shine upon them.

    V. From the gates of hell,

    R. Deliver their souls, O Lord.

    V. May they rest in peace.

    R. Amen.

    V. O Lord, hear my prayer.

    R. And let my cry come unto Thee.

    Let us pray.

    O, God, the Creator and Redeemer of all the faithful; grant unto the souls of Thy servants and handmaids the remission of all their sins: that through our devout supplications they may obtain the pardon they have always desired. Who livest and reignest world without end. Amen.

    V. Eternal rest grant unto them O Lord

    R. And let perpetual light shine upon them.

    V. From the gates of hell,

    R. Deliver their souls, O Lord.

    V. May they rest in peace.

    R. Amen.

    An indulgence of 3 years. A plenary indulgence on the usual conditions, if these prayers are said daily for a month (S. C. md., Sept. 15, 1888; S. P. Ap., April 25, 1934).

    RECITING THE ROSARY FOR THE HOLY SOULS.

    Pius IX, has granted an Indulgence of Ten Years and Ten Quarantines once a day to the faithful who devoutly recite in company with others, either at home or in church, in public or private oratories, a third part of the Rosary of Saint Dominic; and a Plenary Indulgence on the last Sunday in every month to all who are in the habit of saying with others at least three times a week, the third part of the Rosary, without belonging to the confraternity of that name. (Visit.)

    Benedict XIII granted an Indulgence of One Hundred Days for every Our Father and every Hail Mary, and a Plenary Indulgence once a year, to those who recite the third part of the Rosary every day; the same Indulgence of One Hundred Days had been granted for the Chaplet of Saint Bridget. Those who recite at least once a week the Chaplet of our Lord, or that of the Blessed Virgin, enriched with Apostolic Indulgences, gain numerous Indulgences on the feast indicated in the calendar, besides an Indulgence of One Hundred Days each time. (Take particular notice that it is necessary to recite the whole Chaplet without remarkable interrruption.) – Month of the Dead.

    CATHOLIC LEAGUE OF PERPETUAL SUFFRAGE FOR THE HOLY SOULS IN PURGATORY.

    In order to maintain and diffuse ever more and more among the faithful the holy and salutary thought of praying for the departed, some pious Romans projected and proposed a so-called Catholic League of perpetual suffrage for the holy souls in purgatory, to which any one may belong by reciting each day, three times, Give them eternal rest, etc., in behalf of the holy souls.

    His Holiness, Pope Leo XIII., by a rescript of the S. Congr. of Indulgences, Aug. 19, 1880, granted to all the faithful who, with contrite hearts, recite, three times, Give them eternal rest, etc.:

    AN INDULGENCE OF TWO HUNDRED DAYS, once a day. – Raccolta 1898

    THE MONTH OF NOVEMBER.

    His Holiness, Leo XIII., by a decree of the S. Congr. of Indulgences, January 17, 1888, granted to the faithful who shall perform some pious practice for the relief of the souls in Purgatory, every day during the whole month of November, whether in public or in private,

    AN INDULGENCE OF SEVEN YEARS AND AS MANY QUARANTINES on each day of the month;

    A PLENARY INDULGENCE, once during the same month, on any day of the month, on the usual conditions: Confession and Communion, and a visit to a church or public oratory, and there praying for the intention of the Sovereign Pontiff. – Raccolta 1898.

    ALL ye, who would honor

    The saints and their Head,

    Remember, remember,

    To pray for the dead;

    And they, in return,

    From their misery freed,

    To you will be friends

    In the hour of need.

    I am a young Roman Catholic layman aspiring to live under the inspiration of the monastic life according to the Rule of Saint Paul of the Cross.

    My prayers and sacrifices are united to this Holy Rule of our father, Saint Paul of the Cross. According to my circumstances, I strive to apply the maxims of this Rule to my daily life.

    Please pray for Filii Passionis as this endeavor grows and develops. Find out how you can financially assist Filii Passionis at our Donate Page.

    st.-paul-of-the-cross-found.jpg

    Our inspiration:

    Under the patrimony of Saint Paul of the Cross, I pray more gather inspired as Saint Mary Magdalene was prior to the Passion of Our Blessed Lord. It was she who gave example of how we should make reparation to Christ, Who in His Passion was spat upon, beaten, scourged, mocked. She, who turned from a life of sin by the gentle voice of Our Lord, understood. She, with great sorrow for her sins, anointed our Lord’s Head with precious ointment and bathed His Feet with her tears, knowing that His Love would move Him to lay down His life for her, for you. So men must gather to do the same, to make reparation to Our Blessed Lord for the sins of mankind, for their own sins, and come to know ever more deeply the Love of Christ in His Passion, in His Crucifixion, so that they may be led, and lead souls, to the glory of the Resurrection!

    magdalene-1

    Saint Gemma is also a particular patroness of this endeavor. It is she who is called, in death, foundress of the Passionist monastery at Lucca, though the very order refused her entry, in life. She is a perennial model, but is a model especially for our times. Her love for the Passion and her love for the Blessed Sacrament were one and the same. Jesus in the Eucharist and Jesus on the Cross would be throughout Gemma’s life the inseparable objects of her love. Sons of the Passion must gather also as sons of the Most Blessed Sacrament. They will love Christ in the Blessed Sacrament, the Gift given the night before He was betrayed. They will make reparation for this betrayal and for the lack of love and the many sacrileges and profanations against our Adorable Lord in the Blessed Sacrament. They will love Christ in the Eucharist, they will love Christ on the Cross!

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    May the Passion of Christ be always in our hearts!

    img_1049.jpg

    Our Lady of Sorrows, pray for us!

    Saint Paul of the Cross, pray for us!

    Saint John, brother of Paul, pray for us!

    Saint Gabriel of Our Lady of Sorrows, pray for us!

    Saint Mary Magdalene, pray for us!

    Saint Gemma, pray for us!

    Greetings and blessings in the Hearts of Jesus Mary and Joseph and in the five sacred Wounds of Jesus …and His Most Precious Blood..Amen Please be assured of my prayers as you follow the Holy Spirit to initiate a reform of the Passionist life, if that is what you are doing. You also have my prayers and support as you are trying to live a life according to St Paul of the Cross. I’m the author of two books of St Gabriel the Passionist cleric and have been in the Passionist Archconfraternity since my teenage years. I have also been on the Passionist retreat team at one point and I’m a licensed therapist for children in crisis. I’ve always been surprised that a priest or brother from the ranks of the Passionists have not risen up to do a reform as Fr. Benedict Groechel did with his Franciscans of the Renewal for the Capuchins. I heard that John XXIII loved the Passionists and St Gabriel and he really lamented that the midnight office was dropped at the beginning of Vatican II; reportedly he said “..now the congregation will start to unravel..”. What a prophecy! I have tried to be friendly with the passionists and I love them very much …I’m sorry to say that the fabric of their life …theit public prayer and witnessing to the style and integrity of Saint Paul of the Cross’ monastic and missionary life seems to have unfolded into something else. It is good to see the Passionist nuns, most of them, living the charism to the best of their ability and still upholding the Holy Rule of the seraphic Founder. I heard that a group of Benedictine monks tried to wear the Sign of the Passion and to also follow the rule of Paul and that were forbidden because the Passionists have a patented copyright on the Sign. That all sounds so unbelievable to me ….are you forbidden or in an any way hampered from wearing the Sign in your new community which will emerge? Not that that would prevent you from living the inherent tenants of the Sacred Rule Please be assured of my prayers and I look forward to any information you have on the above comments I made. Sincerely in JXP,

    ISPIT SAVJESTI
    Kod zajedničkog ali i pojedinačnog moljenja može se obaviti pokajnički čin jednim od slijedećih obrazaca:

    Ispovijedam se Bogu svemogućemu i vama, braćo, da sagriješih vrlo mnogo mišlju, riječju, djelom i propustom: moj grijeh, moj grijeh, moj preveliki grijeh.
    Zato molim blaženu Mariju vazda Djevicu, sve anđele i svete, i vas, braćo,
    da se molite za me Gospodinu, Bogu našemu.

    ili

    Smiluj nam se Gospodine
    O. Jer smo sagriješili tebi.
    Pokaži nam, Gospodine, milosrđe svoje
    O. I spasenje svoje daj nam.

    Smilovao nam se svemogući Bog,
    otpustio nam grijehe naše
    i priveo nas u život vječni.
    O. Amen

    HIMAN

    Već mrak se hvata, gine dan,
    O Stvoritelju, čuj nam glas,
    Po beskrajnoj ti blagosti
    Iznad nas bdij i štiti nas.

    Neka srca naša miruju
    I tebe kroz noć sanjaju,
    Neka slavu tvoju vječitu
    Do zore, tiha, pjevaju.

    Za život čestit molimo,
    Obnovi našu gorljivost.
    Nek tvoja svjetlost obasja
    Zle sjene što ih tama tka.

    Podijeli, Oče milostiv
    Po Kristu našem Isusu
    U vijeke koji sa Tobom
    I Duhom vlada Presvetim. Amen

    ili

    O Kriste, sjajna svjetlosti,
    Ti zlo i tminu razgoniš.
    Od Svjetla Svjetlo blaženo,
    Ti radost budi vjernima.

    Sad primi našu molitvu:
    I ove noći čuvaj nas,
    Udijeli mir nam spokojan
    Da slatki san sad usnimo.

    Dok tako snili budemo,
    Nek srce za Te bdije nam,
    A svojom vjernom desnicom
    Zakrili svoje vjernike.

    Ti štite naš i obrano,
    Obuzdaj ljude zasjedne
    I staze naše upravljaj
    K nebeskim divnim dverima.

    Sva slava Ocu višnjemu,
    I Tebi Kriste, Spasu naš,
    Sa Duhom, našom utjehom,
    I sad i vječnost čitavu. Amen

    Antifona
    Gospodine, vapijem danju
    a noću naričem pred tobom.

    PSALAM 88 (87). Vapaj iz nevolje
    Ovo je vaš čas i vlast Tmina (Lk 22,53)

    Gospodine, Bože moj, vapijem danju, *
    a noću naričem pred tobom.
    Neka dopre do tebe molitva moja, *
    prigni uho k vapaju mome.

    Jer mi je duša zasićena patnjama, *
    moj se život bliži Podzemlju.
    Broje me k onima što u grob silaze, *
    postadoh sličan nemoćniku.

    Među mrtvima moj je ležaj, *
    poput ubijenih što leže u grobu
    kojih se više ne spominješ, *
    od kojih si ustegao ruku.
    Smjestio si me u jamu duboku, *
    u tmine, u bezdan.

    Teško me pritišće ljutnja tvoja *
    i svim me valima svojim prekrivaš.
    Udaljio si od mene znance moje,
    učini da im gnusan budem: *
    zatvoren sam, ne mogu izaći.

    Od nevolje oči mi gasnu:
    vapijem tebi, Gospodine, iz dana u dan, *
    za tobom ruke pružam.
    Zar na mrtvima činiš čudesa? *
    Zar će sjene ustati i hvaliti tebe?
    Zar se u grobu pripovijeda o tvojoj dobroti? *
    O vjernosti tvojoj u Propasti?
    Zar se u tmini objavljuju čudesa tvoja *
    i tvoja pravda u zaboravu?

    Ipak ja vapijem tebi, Gospodine, *
    prije jutra molitvom te pretječem.
    Zašto, Gospodine, odbacuješ dušu moju? *
    Zašto sakrivaš lice od mene?
    Bijedan sam i umirem već od dječaštva, *
    klonuh noseći tvoje strahote.

    Preko mene prijeđoše vihori tvojega gnjeva, *
    strahote me tvoje shrvaše,
    okružuju me kao voda sveudilj, *
    optječu me svi zajedno.
    Udaljio si od mene prijatelja i druga: *
    mrak mi je znanac jedini.

    Slava Ocu. Kako bijaše.

    Antifona
    Gospodine, vapijem danju
    a noću naričem pred tobom.

    Kratko čitanje Jr 14,9
    Ti si, Gospodine, među nama, mi se tvojim zovemo imenom: nemoj nas ostaviti, Gospodine, Bože naš.

    Otpjev
    R. U ruke tvoje, Gospodine, * predajem duh svoj.
    U ruke tvoje, Gospodine, predajem duh svoj.
    O. Otkupio si nas, Gospodine, Bože vjerni. Slava Ocu.
    U ruke tvoje, Gospodine, predajem duh svoj.

    Antifona
    Brani nas, Gospodine, dok bdijemo,
    čuvaj nas dok spavamo,
    da bdijemo s Kristom i počivamo u miru.

    ŠIMUNOV HVALOSPJEV Lk 2, 29-32
    Krist svjetlost naroda i slava Izraelova

    Sad otpuštaš slugu svoga, Gospodaru, *
    po riječi svojoj u miru.
    Ta vidješe oči moje, *
    spasenje tvoje,
    koje si pripravio *
    pred licem sviju naroda.
    Svjetlost na prosvjetljenje naroda, *
    i slavu puka svoga izraelskoga.

    Slava Ocu i Sinu *
    i Duhu Svetomu.
    Kako bijaše na početku, †
    tako i sada i vazda *
    i u vijeke vjekova. Amen.

    Antifona
    Brani nas, Gospodine, dok bdijemo,
    čuvaj nas dok spavamo,
    da bdijemo s Kristom i počivamo u miru.

    Molitva
    Daj nam, svemogući Bože, s vjerom prionuti uz Jedinca Tvoga koji je bio pokopan da s njime uskrsnemo na novi život. Koji živi.

    Nato se reče:
    O. Mirnu noć i sretan svršetak udijelio nam svemogući Gospodin.
    O. Amen

    ANTIFONE BLAŽENE DJEVICE MARIJE

    Slavna Majko Spasitelja,
    Rajska dveri milostivna,
    Koja vjerne vodiš k sreći,
    Iznad mora zvijezdo divna!

    O pomozi palom svijetu,
    Koji želi ozdravljenje,
    Ti, što rodi Stvorca svoga
    Prirodi na udivljenje.

    Čuvši pozdrav Gabriela
    Donese nam život svima,
    Djevom zače, Djevom osta:
    Smiluj nam se grešnicima.

    ili:

    Rajska kruno, rajska slavo,
    Anđeoska Gospo, zdravo.
    Ti si korijen, ti si vrata,
    S kojih sinu svjetlost zlata.

    Ti si ljiljan djevičanstva,
    Ti si nakit čovječanstva.
    Zdravo, puno svih milina,
    Moli za nas svoga Sina.

    ili:

    Zdravo Kraljice, majko milosrdna,
    Živote, slasti i ufanje naše, zdravo.
    K tebi vapijemo prognani sinovi Evini.
    K tebi uzdišemo tugujući i plačući
    u ovoj suznoj dolini.

    Svrni, dakle, zagovornice naša,
    one svoje milostive oči na nas
    te nam poslije ovoga progona
    pokaži Isusa, blagoslovljeni plod utrobe svoje,
    O blaga, o mila, o slatka djevice Marijo!

    ili:

    Pod obranu se tvoju utječemo, sveta Bogorodice,
    ne odbij nam molbe u potrebama našim,
    nego nas od svih pogibli uvijek oslobodi,
    Djevice slavna i blagoslovljena,
    Gospođo naša, posrednice naša,
    zagovornice naša!
    Sa svojim nas Sinom pomiri,
    svojemu nas Sinu preporuči,
    svojemu nas Sin izruči! Amen

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